Nah, Eugenics is very different. It's a historic pseudoscience about eliminating """inferior""" genes through selective breeding/breeding restriction. I'm mostly talking about people who will probably never reproduce anyway, e.g. because they're wheelchair bound and brain damaged. Take the example with sickle cell kids. There's a pragmatic/moral argument here whether you kill them early or let them eventually die painfully of an airway infection (although in the West that disease can be treated somewhat decently IIRC).
Right, it can be treated, so where do we grant a "right to life" or deny it? What measure do we use for "treat-ability?" In the same manner, where do we delineate consciousness? Also, what if the outcome is not 100% guaranteed? What arbitrary percent do we declare the cut off?
What are the moral (and ethical) implications of what we choose also and how do we navigate them? It really is a quagmire...
Idk, we could set an initial cut-off at 6 months and go from there.
OK, but an arbitrary cut off is arbitrary. Why not 5 or 7? You see the issue then, right?
That's the thing though. Stephen Hawking is not mentally retarded, and he wasn't born in a wheelchair.
Sure, not exactly the best example, but lets consider the future. Plausibly there could be a genetic test, before birth, that allowed his parents too know what his ultimate fate would have been. Do we offer then the possibility of the life he had (has) or not?
Again we can answer simply, but that doesn't mean that it isn't a complex "problem."