I don't know, I guess I am just pretty resigned to the fact that Bakker is a flawed person. I guess that just doesn't surprise me.
I mean, I do wish some things were done differently in the books, but they just are what they are (now).
I, however, do see numerous ways that TNG doesn't have to be a rehash of the First Apocalypse. We don't know what the "personality" of the insertant has, as an effect, on the behavior of the No-God apparatus (if any). We don't know what the long term consequence will be of the removal of the Chorae from the Carapace, despite the massive culling that the Schools underwent as a result of the end of the Ordeal, presumably the No-God is relatively "more" vulnerable to sorcery this time.
Plus, there is a decided lack of leadership as many of the "old powers" were lost in the Ordeal. There is also the "added" factor of the Fanim, more specifically, the fact that Kellhus specifically did not kill Meppa, meaning that the Psûhke is still "on the table."
Then, of course, is the added factor of Mimara. In my deluded mind, Kellhus' comment that "she is what he pretends to be" or however it is phrased, is a fact. That she will be something like a "Prophet" or a savior. That alone is much different than the First Apocalypse.
Also, I still do think that Bakker is "playing" (in a sort of Heideggerian way) with the word "Apocalypse." While it's "common use" is taken more from it's biblical tone, it's root is: "Old English, via Old French and ecclesiastical Latin from Greek apokalupsis, from apokaluptein ‘uncover, reveal’, from apo- ‘un-’ + kaluptein ‘to cover’." So, what is uncovered, or revealed? To me, that is the call to the role of Mimara. The "revelation" that Logos (rationality/logic) is not the "savior" nor is the "tekne" (technology). No, the "answer" is more akin to Hegel's "Geist," that is, Spirit. I won't rehash the circumlocutions of my Eärwan Souls thread here, but there is something "there" to me.